Sunan at-Tirmithiy كتاب الصلاة
قَالَ أَبُو عِيسَى حَدَّثَنَا الْفَضْلُ بْنُ الصَّبَّاحِ الْبَغْدَادِىُّ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ حَدَّثَنَا الزُّهْرِىُّ بِهَذَا الإِسْنَادِ نَحْوَ حَدِيثِ ابْنِ أَبِى عُمَرَ. قَالَ وَفِى الْبَابِ عَنْ عُمَرَ وَعَلِىٍّ وَوَائِلِ بْنِ حُجْرٍ وَمَالِكِ بْنِ الْحُوَيْرِثِ وَأَنَسٍ وَأَبِى هُرَيْرَةَ وَأَبِى حُمَيْدٍ وَأَبِى أُسَيْدٍ وَسَهْلِ بْنِ سَعْدٍ وَمُحَمَّدِ بْنِ مَسْلَمَةَ وَأَبِى قَتَادَةَ وَأَبِى مُوسَى الأَشْعَرِىِّ وَجَابِرٍ وَعُمَيْرٍ اللَّيْثِىِّ. قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَبِهَذَا يَقُولُ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِىِّ صلى الله عليه وسلم مِنْهُمُ ابْنُ عُمَرَ وَجَابِرُ بْنُ عَبْدِ اللَّهِ وَأَبُو هُرَيْرَةَ وَأَنَسٌ وَابْنُ عَبَّاسٍ وَعَبْدُ اللَّهِ بْنُ الزُّبَيْرِ وَغَيْرُهُمْ وَمِنَ التَّابِعِينَ الْحَسَنُ الْبَصْرِىُّ وَعَطَاءٌ وَطَاوُسٌ وَمُجَاهِدٌ وَنَافِعٌ وَسَالِمُ بْنُ عَبْدِ اللَّهِ وَسَعِيدُ بْنُ جُبَيْرٍ وَغَيْرُهُمْ. وَبِهِ يَقُولُ مَالِكٌ وَمَعْمَرٌ وَالأَوْزَاعِىُّ وَابْنُ عُيَيْنَةَ وَعَبْدُ اللَّهِ بْنُ الْمُبَارَكِ وَالشَّافِعِىُّ وَأَحْمَدُ وَإِسْحَاقُ. وَقَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ قَدْ ثَبَتَ حَدِيثُ مَنْ يَرْفَعُ يَدَيْهِ وَذَكَرَ حَدِيثَ الزُّهْرِىِّ عَنْ سَالِمٍ عَنْ أَبِيهِ وَلَمْ يَثْبُتْ حَدِيثُ ابْنِ مَسْعُودٍ أَنَّ النَّبِىَّ صلى الله عليه وسلم لَمْ يَرْفَعْ يَدَيْهِ إِلاَّ فِى أَوَّلِ مَرَّةٍ. حَدَّثَنَا بِذَلِكَ أَحْمَدُ بْنُ عَبْدَةَ الآمُلِىُّ حَدَّثَنَا وَهْبُ بْنُ زَمْعَةَ عَنْ سُفْيَانَ بْنِ عَبْدِ الْمَلِكِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ. قَالَ وَحَدَّثَنَا يَحْيَى بْنُ مُوسَى قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِى أُوَيْسٍ قَالَ كَانَ مَالِكُ بْنُ أَنَسٍ يَرَى رَفْعَ الْيَدَيْنِ فِى الصَّلاَةِ. وَقَالَ يَحْيَى وَحَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ كَانَ مَعْمَرٌ يَرَى رَفْعَ الْيَدَيْنِ فِى الصَّلاَةِ. وَسَمِعْتُ الْجَارُودَ بْنَ مُعَاذٍ يَقُولُ كَانَ سُفْيَانُ بْنُ عُيَيْنَةَ وَعُمَرُ بْنُ هَارُونَ وَالنَّضْرُ بْنُ شُمَيْلٍ يَرْفَعُونَ أَيْدِيَهُمْ إِذَا افْتَتَحُوا الصَّلاَةَ وَإِذَا رَكَعُوا وَإِذَا رَفَعُوا رُءُوسَهُمْ.
Same as above. Click on ḥadīth to read more
Same as above. Click on ḥadīth to read more
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا أَبُو دَاوُدَ قَالَ أَنْبَأَنَا شُعْبَةُ عَنِ الأَعْمَشِ قَالَ سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ يُحَدِّثُ عَنِ الْمُسْتَوْرِدِ عَنْ صِلَةَ بْنِ زُفَرَ عَنْ حُذَيْفَةَ أَنَّهُ صَلَّى مَعَ النَّبِىِّ صلى الله عليه وسلم فَكَانَ يَقُولُ فِى رُكُوعِهِ سُبْحَانَ رَبِّىَ الْعَظِيمِ. وَفِى سُجُودِهِ سُبْحَانَ رَبِّىَ الأَعْلَى. وَمَا أَتَى عَلَى آيَةِ رَحْمَةٍ إِلاَّ وَقَفَ وَسَأَلَ وَمَا أَتَى عَلَى آيَةِ عَذَابٍ إِلاَّ وَقَفَ وَتَعَوَّذَ. قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
Huthayfah narrated that he prayed with the Prophet, peace and blessings of God be upon him. When bowing down the Prophet said, "Exalted is my Lord, the Great," and when prostrating he said, "Exalted is my Lord, the Most High." And whenever he finished reciting a [Qur'anic] verse mentioning mercy he would pause and ask [for mercy], and whenever he finished reciting a [Qur'anic] verse mentioning punishment he would pause and seek refuge [from the punishment of God] (1). Footnote: (1)This was in voluntary night prayer. Click on ḥadīth to read more
Huthayfah narrated that he prayed with the Prophet, peace and blessings of God be upon him. When bowing down the Prophet said, "Exalted is my Lord, the Great," and when prostrating he said, "Exalted is my Lord, the Most High." And whenever he finished reciting a [Qur'anic] verse mentioning mercy he would pause and ask [for mercy], and whenever he finished reciting a [Qur'anic] verse mentioning punishment he would pause and seek refuge [from the punishment of God] (1). Footnote: (1)This was in voluntary night prayer. Click on ḥadīth to read more
حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ قَالَ أُمِرَ النَّبِىُّ صلى الله عليه وسلم أَنْ يَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ وَلاَ يَكُفَّ شَعْرَهُ وَلاَ ثِيَابَهُ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
Ibn Abbās said, "The Prophet, peace and blessings of God be upon him, was ordered to prostrate on seven bones(1), and not to tuck his hair and clothes.(2)" Footnotes: (1) ie: seven parts of the body should come into contact with the ground : the forehead, the tip of the nose, both hands, both knees and both feet. (2) Tucking one's hair and clothes in prayer so that they do not touch the ground is considered an act of pride and is undesirable. Click on ḥadīth to read more
Ibn Abbās said, "The Prophet, peace and blessings of God be upon him, was ordered to prostrate on seven bones(1), and not to tuck his hair and clothes.(2)" Footnotes: (1) ie: seven parts of the body should come into contact with the ground : the forehead, the tip of the nose, both hands, both knees and both feet. (2) Tucking one's hair and clothes in prayer so that they do not touch the ground is considered an act of pride and is undesirable. Click on ḥadīth to read more
حَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ عَنْ دَاوُدَ بْنِ قَيْسٍ عَنْ عُبَيْدِ اللَّه بْنِ عَبْدِ اللَّهِ بْنِ الأَقْرَمِ الْخُزَاعِىِّ عَنْ أَبِيهِ قَالَ كُنْتُ مَعَ أَبِى بِالْقَاعِ مِن ْنَمِرَةَ فَمَرَّتْ رَكَبَةٌ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يُصَلِّى. قَالَ فَكُنْتُ أَنْظُرُ إِلَى عُفْرَتَىْ إِبْطَيْهِ إِذَا سَجَدَ أَىْ بَيَاضِهِ. قَالَ وَفِى الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَابْنِ بُحَيْنَةَ وَجَابِرٍ وَأَحْمَرَ بْنِ جَزْءٍ وَمَيْمُونَةَ وَأَبِى حُمَيْدٍ وَأَبِى مَسْعُودٍ وَأَبِى أُسَيْدٍ وَسَهْلِ بْنِ سَعْدٍ وَمُحَمَّدِ بْنِ مَسْلَمَةَ وَالْبَرَاءِ بْنِ عَازِبٍ وَعَدِىِّ بْنِ عَمِيرَةَ وَعَائِشَةَ. قَالَ أَبُو عِيسَى وَأَحْمَرُ بْنُ جَزْءٍ هَذَا رَجُلٌ مِنْ أَصْحَابِ النَّبِىِّ صلى الله عليه وسلم لَهُ حَدِيثٌ وَاحِدٌ. قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ أَقْرَمَ حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ دَاوُدَ بْنِ قَيْسٍ وَلاَ نَعْرِفُ لِعَبْدِ اللَّهِ بْنِ أَقْرَمَ الْخُزَاعِىِّ عَنِ النَّبِىِّ صلى الله عليه وسلم غَيْرَ هَذَا الْحَدِيثِ. وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِىِّ صلى الله عليه وسلم. قَالَ وَعَبْدُ اللَّهِ بْنُ أَقْرَمَ الْخُزَاعِىُّ إِنَّ مَالَهُ هَذَا الْحَدِيثُ عَنِ النَّبِىِّ صلى الله عليه وسلم. وَعَبْدُ اللَّهِ بْنُ أَرْقَمَ الزُّهْرِىُّ صَاحِبُ النَّبِىِّ صلى الله عليه وسلم. وَهُوَ كَاتِبُ أَبِى بَكْرٍ الصِّدِّيقِ.
Abdullāh Ibn-Aqram said, "While I was with my father in the valley of Namirah(1) some [camel] riders passed by. As I looked at them, I saw the Messenger of God, peace and blessings of God be upon him, standing in prayer. I would see the white of his armpits as he prostrated." Footnotes: (1) A place near Arafāt. (2) The hadīth intends to show that the Prophet peace and blessings be upon him used to space his arms away from his sides in prostration. Click on ḥadīth to read more
Abdullāh Ibn-Aqram said, "While I was with my father in the valley of Namirah(1) some [camel] riders passed by. As I looked at them, I saw the Messenger of God, peace and blessings of God be upon him, standing in prayer. I would see the white of his armpits as he prostrated." Footnotes: (1) A place near Arafāt. (2) The hadīth intends to show that the Prophet peace and blessings be upon him used to space his arms away from his sides in prostration. Click on ḥadīth to read more
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا أَبُو دَاوُدَ أَخْبَرَنَا شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ أَنَسًا يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ اعْتَدِلُوا فِى السُّجُودِ وَلاَيَبْسُطَنَّ أَحَدُكُمْ ذِرَاعَيْهِ فِى الصَّلاَةِ بَسْطَ الْكَلْبِ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
Anas Ibn-Mālik said, "The Messenger of God, peace and blessings of God be upon him, said, 'Be moderate in prostration(1), and let none of you stretch out his forearms (on the ground) in prayer like a dog does.(2)'" Footnotes: (1) Meaning, take a median position between stretching out and contraction when prostrating. (2) i.e. with elbows touching the ground. Click on ḥadīth to read more
Anas Ibn-Mālik said, "The Messenger of God, peace and blessings of God be upon him, said, 'Be moderate in prostration(1), and let none of you stretch out his forearms (on the ground) in prayer like a dog does.(2)'" Footnotes: (1) Meaning, take a median position between stretching out and contraction when prostrating. (2) i.e. with elbows touching the ground. Click on ḥadīth to read more
